Friday, March 16 is the day of the EQUILUX here in Las Vegas (As close as it can be, at least). Day and Night are mere seconds away from being equal! Midday is at 12:49 p.m.
The Vernal EQUINOX will occur on Mar. 20, 2018 at exactly 9:15 am.
In Las Vegas the EQUINOX is at September 22 Sat 6:54 PM PT
The EQUILUX occurs on Sep 26 - Wednesday ALL DAY with midday at 12:31 PM PT
In Las Vegas the EQUINOX is at Sep 22 7:21 AM PDT
The Equilux occurs on Sep 25 - ALL DAY with midday at 12:32 PM
The equinox is not really when the day and night are equal. We know that "equinox" derives from the Latin: aequinoctium - "aequi" or "equi" + noct (nox) or night or "equal night"... but No, not equal by a few minutes of the day
At the precise moment of the equinox there are three things happening:
1.) the sun is at zenith over the equator
2.) where the sun rises, it does so exactly in the east and where it sets it does so exactly in the west and
3.) both northern & southern hemispheres are EQUALLY illuminated on the side of the planet that the sun is shining on.
For us, here in Las Vegas, the EXACT moment of the equinox happened at 1:22 AM, earlier today. That's it. That one precise moment in time at 1:22 AM was the equinox.
Here in Las Vegas, dawn was at 6:29 AM and sunset was at 6:36 PM; giving us 12 hours and 6 minutes of daylight. Not equal. (But it's only six minutes... you can't forgive 6 minutes?!) No.
There are two reasons for this inequality: First, the sun is not a point in the sky. It is a disk. The apparent size of the sun (it's BIG & CLOSE) matters. Second, the atmospheric refraction of the sunlight in relation to the latitude of your location. The earth's atmosphere bends the light adding or subtracting how much actual daylight you have. Check this site for a more thorough explanation: Day and night exactly equal at equinoxes? By Bruce McClure)
Somewhere in the early 2000's, someone (probably my soul twin), usurped the word "Equilux" to mean 'equal day and night'... taken from a lighting term meaning 'equal illumination' or 'equal light'.
The equilux for Las Vegas will occur on September 26.... and guess what? It's the whole day!
But despite that most don't exactly know the astronomical details, the Autumnal Equinox is a time to give "Thanks" for the success of our harvests, whether literal or metaphorically, and to prepare and look to the future return of that bounty.
We pay respects to the coming forces of night and Winter and learn from them as we ourselves prepare for the dark season ahead. The night starts waxing and the day begins waning and we are reminded that nothing ever remains without change.
The Inner Circle Sanctuary celebrates all these aspects of the Autumn Equinox in it's ritual. We honor the Old Ones and pay respects to our ancestors by doing as they did in this season; by giving offerings from the harvest back to Mother Earth and to mark the season.
We hope your Autumnal Equinox was filled with love, laughter, family, and friendship... and a deep and loving connection with all that envelops us.
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http://news.nationalgeographic.com/2015/09/150922-equinox-autumn-seasons-sun-moon-space-science/ >> Great movie here 2:44 min
Why aren't there exactly 12 hours of daylight and 12 hours of darkness on the fall equinox? http://www.almanac.com/content/first-day-fall-autumnal-equinox
Day and night exactly equal at equinoxes? By Bruce McClure http://earthsky.org/astronomy-essentials/why-arent-day-and-night-equal-on-the-day-of-the-equinox
The Witches Bible by Janet and Stewart Farrar
ICS Sabbat packet
Inner Circle Sanctuary, in addition to being a school of Wicca, is a religious institution which celebrates all the eight Sabbats, and honors ancient but living Deities of nature, fertility, and benevolence. In this piece we will discuss some of our practices, and those of other groups, particularly for the Autumn Equinox.
We consider Sabbats to be times of communion with the Gods, and harmonization with Nature, at the turning points of the “Wheel of the Years.” Our late High Priest, Lord Mordred, always said “Sabbats are the Gods’ time,” and so we never do spell work or initiations on Sabbat days. We do however, make offerings of food and drink, and ask boons of the Gods, in the form of a wish written on parchment, wrapped around a candle, and burnt in our sacred center fire.
As our theme for the Autumn Equinox is “Thanksgiving” we write what we are thankful for on our parchment, and wrap it around a silver candle. Silver candles are used as “Thank You Candles” in our Tradition. For what are you thankful this year?
You are thankful for something, yes? If nothing else, you are still alive. Chances are, if you are reading an article about Wicca, you are doing relatively well. Feeling fortunate, and giving thanks, are well known qualities of successful people. So burn a silver candle! Safely, of course. Or maybe you’re one of those people who believe you got here on your own, with no help from anyone, not luck or good fortune. You can burn a silver candle too; just make it a Penis shaped candle to reflect your personality…
We also play the “Candle Game” at Autumn Equinox, as described in “A Witches Bible Compleat” by Janet and Stewart Farrar. It is a very entertaining game for a group of adults to play- as long as you have a good sense of humor, and enjoy a lot of kissing, and being (lightly) scourged!
If you don’t, by the way, we are definitely not the coven for you…
While we use the proper term for the time, Autumn Equinox, we also refer to the Sabbat as Mabon. A well known pagan author, Aidan Kelly, began referring to the Sabbat as Mabon around 1970, according to Wikipedia. We love the modernity of Wicca and Neo-Paganism! Especially when they are culled from ancient roots, as the name Mabon is.
Mabon, a character from Welsh mythology, was son of Modron, whose name probably means “Great Mother.” Her name is one of the names we add to the Introduction to the Charge of the Goddess for this Sabbat.
Here in Southern Nevada, the Fire of Summer is hopefully cooled by the Water of Autumn by the time we head outdoors to perform our Sabbat. Our Sabbats are grand events, and the set up can be quite taxing, especially when the temperature is in the triple digits.
Although Sol enters the sign of Libra around this time, an Air sign, we relate Fall to the element of Water, as it is the Dusk of the year.
As we are a Nature based religion, we relate most to the Harvest aspects of this time of year, Mabon being the middle of three Harvest Sabbats; the first being Lughnassadh, and the last, Samhain. Other groups and traditions mark this Solar tide in their own way, with their own focus.
Note that Inner Circle Sanctuary rarely uses the terms “Greater” and “Lesser” when referring to Sabbats. We consider each spoke of the Wheel of the Years to be equal, and necessary, as they indicate varying levels or aspects of fertility.
The eight divisions of the year can all be considered marked by the Sun, as the Equinoxes and Solstices are real, objective events that easily divide the year, and the Cross Quarter Days, the more Terrestrial Sabbats, are approximately midway between the Solar Sabbats. It is this relationship of Sol to Terra that gives us obvious occasions to celebrate Nature!
Why are Equinoxes so powerful to those of us who believe such things? I liken it to a two cylinder engine, preferably a V-Twin. At the Solstices, one cylinder is diminished- Day overtaking Night at the Summer Solstice, and Night absorbing Day at the Winter Solstice. At the Equinoxes, both cylinders are firing equally- that’s a lot of magical torque!
Let’s examine how some other magical groups observe the Equinox.
The Ordo Aurum Solis (Order of the Gold of the Sun) performs Affirmation Rituals in its Houses of Initiates. These rituals theugically reinforce (affirm) cohesion within the Houses, their attachment to the Order, and to the Egregore of the Order as a whole.
The Sacred Order of Sophisians, a Napoleonic Era rite of Egyptian Free Masonry, holds a simple celebration for the Autumn Equinox, probably as a foreshadow of celebrating the Resurrection of the God Osiris at the Spring Equinox. The Sacred Order of Sophisians is open to women as well as men, which makes it of particular interest to Pagans, Polytheists, and lovers of Ancient Egypt.
The Golden Dawn observes this potent time with grand ceremonies as found in “The Golden Dawn” by Israel Regardie, and “The Equinox and Solstice Ceremonies of the Golden Dawn” by Pat and Chris Zalewski. The latter book contains a version of the ritual for use by a lone practitioner, so anyone can tap in to the magick of the Equinox. These Equinox ceremonies (Autumn and Spring) include installation of Lodge Officers, and the use of a new password.
Aleister Crowley published a very usable, stripped down version of the Golden Dawn Equinox ceremony in his 1936 work 'The Equinox of the Gods.'
Tarostar, a famous author of many great books of Magick and Witchcraft (several of which are used in
ICS curricula), refers to Equinoxes and Solstices as “the Times,” and their celebrations as Celestial Sabbats in his book “The Sacred Pentagraph.” There are introspective questions asked and meditated on during the Autumn Equinox ritual, and annual dues are collected.
How will you celebrate Mabon? Whether you are a
Solitary Practitioner, or part of a group or coven, observing this powerful time of the year with joy and reverence will join you to a large community of magical people, and harmonize you with Nature, and energize your Spirit. May Frith and good seasons go with you!
by Lord Tanys
for our Autumn Equinox 2017 newsletter
Wine is relatively easy to make in today's world, but it hasn't always been so. Sometime in the far distant past, fermentation was a happy seasonal happenstance. The natural yeast on grapes brought about fermentation of the juice into wine and then into vinegar (if it wasn't drank first). This mysterious process, believed to be through divine intervention, was considered a gift from the Gods. Drinking this divinely intoxicating beverage allowed the drinker to take in divine energy. Thus, wine became an integral sacrament in religious rites, and still is today.
I like the story of the origins of wine told about a King of Persia. He really loved grapes and wanted to eat them all year. His servants carefully stored grapes in jars so the king could eat them any time. One jar had grapes that seeped juice and started to ferment. When opened the odor and appearance of the fermented contents caused the jar to be marked poison. One of the kings wives had chronic nervous headaches and decided to kill herself by drinking the poisoned juice. She fell asleep, but when she woke she felt refreshed and had no headache. She finished off the jar of wine! She evidently had such a good time that the king ordered more of the grape juice “poison” to be made. He declared it to be sacred medicine. As improbable as this story sounds ( I'd have had a hangover, lol), grapes preserved as raisins would make a nice sweet wine.
At some point in time the wild grape vines were domesticated and planted in vineyards; the grapes were fermented and stored in clay jars, and tree resins were added to prevent the must from turning to vinegar. Archaeologists believe this came about during the Neolithic period around 8500-4000 BC. They have found evidence that resinated wine (wine with wood resin), was being produced during this period (ca 5400-5000 BC) in fairly large amounts at Hajji Firuz Tepe, in the northern mountains of Iran. It was during this period that the growth of agriculture (particularly wheat and barley) and the invention of pottery made permanent settlements possible. These innovations were necessary for a sustainable year round food source and storage. They were also necessary for processing and storing wines. Egyptologists discovered 700 jars of resinated wine in the tomb of Scorpion I, one of the first Egyptian rulers (around 3150 BC). The development of narrow necked jars that could be sealed, were key to the storage and shipping of wine. By 3000 BC, the Nile Delta had transplanted vineyards and developed a thriving wine trade. The jars were inscribed with the year of the pharaoh’s reign, the vineyard location, the vintner’s name and the quality of the wine (good to very very good).
Autumn Equinox is a time to “Eat, drink, and be merry,” to share and give thanks for the bounty of the harvest. Giving offerings and libations to God and Goddess is a ritual at least as old as agriculture and brewing. Every culture has one or more deities to whom they pay homage for the gift of brewing. One of the oldest is Nin-Kasi of Sumer, She was the brewer for the gods, who taught humans the art of brewing beer as well. Osiris, Egyptian God of the Dead was originally a god of vegetation and fertility. He taught the Egyptian people how to grow wheat and barley and of course the cultivation of grapevines. The main drink of Egyptians and Sumerians was beer which was brewed from bread and malted grain. Tenemet ,the Egyptian Goddess, originally associated with bread making, became Goddess of Beer and aids Osiris in his brewing. More famous for drinking and frivolity is the Greek God, Dionysus.He brings joy and divine ecstasy, and is also a vegetation, and fertility God. He is also known as Bacchus, the Roman God of wine and festivals. So eat, drink, and be merry in honor of the God and Goddess. Share your harvest, bread and wine with them in thanks for their bounty!
Activities you might like to try:
By Lady Joyanna
for our September 2017 newsletter
Sources: The History of Wine in 100 Bottles: From Bacchus to Bordeaux and Beyond by Oz Clark
The Golden Bough by Sir James George Frazer
The Origins and Ancient History of Wine: Food and Nutrition in History by McGovern, Fleming, and Katz thedrinksbusiness.com
Autumn Equinox 2016
Despite several hiccups this ritual, the sabbat was beautiful. The energy conveyed by the High Priestess and High Priest sustained throughout despite two rounds of dancing and chanting in the thinness of the high mountain air.
Our group follows the strict rule that once a ring is erected, it should never be broken, or the High Priestess or High Priest must recast it to put us again, in that place that is not a place and in that time that is not a time. When it does happen, the energy of the group can skitter about the area and throw everyone off of their game, sometimes dissolving the ritual space into one of unfocused haphazard emotions. It takes a strong High Priestess and High Priest to steer the course. If the invocations of the Goddess and God were applied correctly, it is rare that this discombobulation occurs. The Goddess, channeled by Lady Sive, took strength and grace with her as she recast the ring and the frenzied energies were quickly dissipated. The God, as channeled through Lord Rand, lent all his strength to support to Her and the remainder of the ritual went off without a hitch.
Whether it was the two separate dances or the need to recast the ring, or perhaps both, it seemed to energize the Goddess thoroughly for it compelled the chopping of the harvest vegetables with much zeal and glee, which was shared by all. Delightful rings of laughter drifted to the trees.
After the ring, we played a round of the Candle Game... something I personally, hadn't done in a long, long time... Whee!! So, SO much fun. Thank you to our guests for participating, as well.
We gather with the Gods eight times a year at these celebrations and never know what to expect when they grace us with their company. One thing we know for sure is that they will bring out the very best in us and if that is not something beautiful to be grateful for, then I don't know what is.
Autumn Equinox / Mabon Sabbat 2015
High Priestess: Lady Grayce High Priest: Lord Lyghtbrynger
Lots of people we haven't seen for a while... Welcome back to all of them. We missed Our Lady Morgana but she was in our thoughts throughout. New students abounded and quickly proved their worth with their aptitude, energy, and willingness to do just about...... well, everything. The night was beautiful and the company even better!
The Inner Circle Sanctuary is a school for traditional style Wicca and holds eight sabbat festivals every year.